psalm 149:4 commentarythematic statement examples for identity

Verse 4. Psalm 149 is the fourth of the five Final Hallel psalms (Psalms 146-150) that form the closing doxology of the Hebrew Psalter. Yet we should once again recognize that the "saints" in this and other psalms is primarily a reference to the spiritually converted people of God--spiritual Zion , the Church. In each case it should be at its best: "high praises," "two-edged sword.". The praying Christian must therefore transpose the letter of this Psalm into the spirit of the New Covenant. Kings and nobles, With renewed zeal and fresh delight lift up your song unto Jehovah. [16] You shall fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and you shall rejoice in the LORD, and shall glory in the Holy One of Israel. Poetical Books Usernames should only contain letters, numbers, dots, dashes, or underscores. The two-edged sword here (Psalms 149:6 Psalms 149:6Let the high praises of God be in their mouth, and a two-edged sword in their hand;American King James Version) would seem to parallel the book of Revelation's figurative portrayal of a sharp sword coming out of Christ's mouth at His return (Revelation 19:15 Revelation 19:15And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the wine press of the fierceness and wrath of Almighty God.American King James Version; compare 1:16; Isaiah 11:4-5 Isaiah 11:4-5 [4] But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked. a) Because it is God's will they should suffer. But, what honour have all his saints? 2. Thank you for registering. WebPulpit Commentary Verse 4. The tone of the first four verses of the psalm is much in keeping with the tone of the other Final Hallel psalms. The Old Testament 2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King. Psalm 150:4). The tone of the first four verses of the psalm is much in keeping with the tone of the other Final Hallel psalms. In Psalm 149:1, the psalm singer calls on the assembly of the faithful to sing to the LORD a new song. We must praise him in private. those that are not only not ashamed of it, but are enlarged in it. Novelty goes well with heartiness. All the godly shared in the triumphs of the Lord when he smote Israel's foes. Be angry, and do not sin: With the ungodliness around him, David He is a king that rules 1), recently vouchsafed to his people, that he was well pleased with them, and might be counted on to support and sustain them. The tambourine was usually played by females, who are represented as dancing to its sound without the accompaniment of any other instrument. The words of Psalm 149 have been used to incite and justify war against those deemed to be the enemies of God. The Old Testament Psalm 149 is the fourth of the five Final Hallel psalms (Psalms 146-150) that form the closing doxology of the Hebrew Psalter. Consider. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, (Hebrew/Greek Search by English Definition), * 'Number Delimiters' only apply to 'Paragraph Order', Search verses, phrases, and topics (e.g. The foregoing psalm was a hymn of praise to the Creator; this is a hymn of praise to the Redeemer. Israel rejoices because "the LORD takes pleasure in His people" and "will beautify the humble with salvation" (Psalms 149:4 Psalms 149:4For the LORD takes pleasure in his people: he will beautify the meek with salvation.American King James Version). Praise ye the Lord. In the contemplation of these, with reason may it be said to them, "Praise ye the Lord.". Psalms 4:4 Psalms 4:4Stand in awe, and sin not: commune with your own heart on your bed, and be still. 1. King James Version Psalm 148. THE DELIGHT WHICH THE LORD HAS IN THE SAINTS. Pentateuch There were three kinds, differing, no doubt, in sound as well as in form; one was circular, another square or oblong, and the third consisted of two squares separated by a bar. them sing the praises of their God. The LORD takes pleasure in them that fear him, in those that hope in his mercy. Here begins a beautiful exegesis of the former passage. adorn, make them amiable and honourable in the eyes of the world, who now hate and despise them. Luke-Acts Copyright 2023, Bible Study Tools. in his precious blood, and adorned with the graces of his spirit: James Mays reminds us that the vengeance called for in Psalm 149 is not the emotion of a hate reaction but in the sphere of legal custom. For the Lord taketh pleasure in his people. A verification email has been sent to the address you provided. Our joy is in our God and King: we choose no lower delight. In the Hebrew , anavim, means poor and afflicted ones; but the term came afterwards to be applied to merciful persons, as bodily afflictions have a tendency to subdue pride, while abundance begets cruelty. The Gospels Wilsons commentary does not cover They all believe in him, and have faith in his word and promises; they rely on his truth and power; they hope in his mercy; they fear his displeasure; they love his person and name. 1. Verse 2.A peculiar people, their peculiar God, and their peculiar joy in him. This Psalm sustains a close connection with the foregoing. Poetical Books God had shown by the mercy, whatever it was ( Psalms 149:1 ), recently vouchsafed to his people, that he was well day, sing a new song. They lament their deformity, and he puts a beauty upon them of the choicest sort. righteousness, and made comely through his comeliness; as washed We see that the Christian cannot make such a Psalm directly his own, without disavowing the apostolic warning, "The weapons of our warfare are not carnal" (2Co 10:4). Verse 9.The honour common to all saints. let all the children of Zion be joyful in him, and go forth to meet him with their hosannas, Zech 9 9. --Matthew Henry. All rights reserved. Compare the notes at Psalm 35:27. Herein is grand argument for worshipping the Lord with the utmost exultation: he who takes such a pleasure in us must be approached with every token of exceeding joy. Sing unto the Lord a new song, and his praise in the Thus are the greatest enemies of Jehovah and his people reduced to shame, rendered helpless, and themselves punished. The saints are God's children by the new birth. Let Israel be glad in its Maker; let the children of Zion rejoice in their King. Vengeance was an act to enforce or restore justice where the regular legal processes were not competent or had failed.3 And the Old Testament tells us repeatedly that vengeance is not the prerogative of the people, but belongs to God (see Deuteronomy 32:35-36; Jeremiah 46:10; and Psalms 94:1 and 99:8). (b) We may now consider this promise as it relates to the future world. be in their mouth, and then, in a holy zeal for his honour, let them take a two-edged sword in their hand, to fight his also, as our Master had, when he said, It is written. By proceeding, you consent to our cookie usage. Prophets The word had him in bands like a prisoner, and made him confess against himself before Festus that he was "almost persuaded to be a Christian." WebIsrael in general, the body of the church (Psalms 149:2; Psalms 149:2), the children of Zion particularly, the inhabitants of that holy hill, who are nearer to God than other Israelites; obtained a glorious victory over the powers of darkness; vengeance was executed upon the gods of the heathen, by the conviction and Help for Today, Hope for Tomorrow| Learn more With a UCG.org account you will be able to save items to read and study later! taken prisoners (v. 8) and on some of them the judgment written was General Epistles And the imagery of a two-edged sword is used to represent the Word of God (compare Hebrews 4:12-13 Hebrews 4:12-13 [12] For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Passwords should have at least 6 characters. 2. Pauline Epistles Read full chapter Psalm 149:4 in all English translations Psalm For less than $5/mo. Pauline Epistles to praise him; but here his saints in a particular manner are required to bless him. Psalm 90:17 And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it. and grace of God, whereby they appear to be his people. Please enter your email address associated with your Salem All-Pass account, then click Continue. They are humble, and feel their need of salvation; he is gracious, and bestows it upon them. destruction of the New-Testament Babylon will but execute the judgment written, Rev 17 16, 17. Psalm 149, the fourth hymn in the concluding Hallel collection, is a royal psalm praising Israel 's divine King for granting to His people salvation and the high GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point We must be joyful in glory, that is, in him A protected people may rejoice with confidence. General Epistles WebSing unto the LORD a new song, and his praise in the congregation of saints. To Christ's victories by the power of his gospel and grace over e) Because they have the glorious hope of resurrection. by love, and therefore to be praised; for the Lord takes pleasure in his people, in their services, in their prosperity, Their shouts are not now for the battlefield, but for the places of their rest: they can peacefully lie down and yet enjoy the victory with which the Lord has beautified them. Wisdom Literature The Minor Prophets Verse 5."Let the saints be joyful in glory: let them sing aloud upon their beds." With this two-edged sword the first preachers of the gospel obtained a glorious victory over the powers of darkness; vengeance was executed upon the gods of the heathen, by the conviction and conversion of those that had been long their worshippers, and by the consternation and confusion of those that would not repent (. History supplies a terrible comment on this psalm. [16] The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel. 2. Pauline Epistles This follows upon the former: if he made them, he is their King; he that gave being no doubt may give law; and this ought to Psalms 149:3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. Luke-Acts Singing and dancing were common parts of cultic activity in the ancient Near East. Johannine Writings Let us never attempt its suppression, but issue in the terms of this verse a double license for exultation. 4 For the Lord taketh pleasure in his people: he will Sing, for it is the fittest method for expressing reverent praise. punishments upon the people; 8 To bind their kings with chains, and their nobles with fetters of iron; 9 To execute GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Verse 2."Let Israel rejoice," etc. In this statement there are three subjects for inquiry, namely: c. In what respects he takes pleasure in them? Their praise is sincere, suitable, seasonable, and acceptable. Wondrous is the strength of cheerfulness, altogether past calculation its powers of endurance. Prophets WebBarnes's Psalms 149:4 Bible Commentary. These began in Moses and Joshua, who, when they taught Israel, 2. 3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp. Each reading also suggests new cause for joyful adoration. Send inquiries regarding the operation of this Web site to webmaster@ucg.org. WebPsalm 149:4, NASB: For the LORD takes pleasure in His people; He will glorify the lowly with salvation. Verse 4."He will beautify the meek with salvation." And if it seem With this two-edged sword believers fight Jehoshaphat's army had at I Kings 11-12. Pentateuch We'll send you an email with steps on how to reset your password. Verse 3."Let them sing praises unto him with the timbrel and harp." Salem Media Group. The Lord honours all his chosen here, and he will glorify them all hereafter: this rule is without exception. Hos 7:14. Let that people therefore praise him, for he formed them for himself, on purpose that they might. He "taketh pleasure in them," because in them he is himself honoured and glorified; because he sees in them the travail of his soul, the fruit of his suffering and mediation; because of the work which he has already begun in them; because they already exhibit some traces of his own image, some transcript of that mind which was in him, who was "meek and lowly in heart.". the original); for God said, Let us make man; and in this, some think, is the mystery of the Trinity. The Nelson Study Biblesays that Psalm 149 "was used by the army of Israel as well as by the people in their worship of God. [At verse 6] the focus of the psalm switches from the congregation at worship to the army in training. But, whereas many scriptures in the New he puts upon them. 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psalm 149:4 commentary